'Pray to thy Father, which is in secret; ' Or, Alone with
God.
`But
thou, when thou prayest, enter into thine inner chamber, and having shut thy
door, pray to thy Father which is in secret, and thy Father which seeth in
secret shall recompense thee'--MATT. vi. 6.
AFTER Jesus had called His
first disciples, He gave them their first public teaching in the Sermon on the
Mount. He there expounded to them the kingdom of God, its laws and its
life. In that kingdom God is not only King, but Father, He not only gives
all, but is Himself all. In the knowledge and fellowship of Him alone is
its blessedness. Hence it came as a matter of course that the revelation
of prayer and the prayer-life was a part of His teaching concerning the New
Kingdom He came to set up. Moses gave neither command nor regulation with
regard to prayer: even the prophets say little directly of the duty of
prayer; it is Christ who teaches to pray.
And the
first thing the Lord teaches His disciples is that they must have a secret place
for prayer; every one must have some solitary spot where he can be alone with
his God. Every teacher must have a schoolroom. We have learnt to
know and accept Jesus as our only teacher in the school of prayer. He has
already taught us at Samaria that worship is no longer confined to times and
places; that worship, spiritual true worship, is a thing of the spirit and the
life; the whole man must in his whole life be worship in spirit and truth.
And yet He wants each one to choose for himself the fixed spot where He
can daily meet him. That inner chamber, that solitary place, is Jesus'
schoolroom. That spot may be anywhere; that spot may change from day to
day if we have to change our abode; but that secret place there must be, with
the quiet time in which the pupil places himself in the Master's presence, to be
by Him prepared to worship the Father. There alone, but there most surely,
Jesus comes to us to teach us to pray.
A teacher
is always anxious that his schoolroom should be bright and attractive, filled
with the light and air of heaven, a place where pupils long to come, and love to
stay. In His first words on prayer in the Sermon on the Mount, Jesus seeks
to set the inner chamber before us in its most attractive light. If we
listen carefully, we soon notice what the chief thing is He has to tell us of
our tarrying there. Three times He uses the name of Father: 'Pray to
thy Father;' 'Thy Father shall recompense thee;' 'Your
Father knoweth what things ye have need of.' The first thing in
closet-prayer is: I must meet my Father. The light that shines in
the closet must be: the light of the Father's countenance. The fresh
air from heaven with which Jesus would have it filled, the atmosphere in which I
am to breathe and pray, is: God's Father-love, God's infinite
Fatherliness. Thus each thought or petition we breathe out will be simple,
hearty, childlike trust in the Father. This is how the Master teaches us
to pray: He brings us into the Father's living presence. What we
pray there must avail. Let us listen carefully to hear what the Lord has
to say to us.
First, 'Pray to thy Father which is in secret.'
God is a God who hides Himself to the carnal eye. As long as in
our worship of God we are chiefly occupied with our own thoughts and exercises,
we shall not meet Him who is a Spirit, the unseen One. But to the man who
withdraws himself from all that is of the world and man, and prepares to wait
upon God alone, the Father will reveal Himself. As he forsakes and gives
up and shuts out the world, and the life of the world, and surrenders himself to
be led of Christ into the secret of God's presence, the light of the Father's
love will rise upon him. The secrecy of the inner chamber and the closed
door, the entire separation from all around us, is an image of, and so a help to
that inner spiritual sanctuary, the secret of God's tabernacle, within the veil,
where our spirit truly comes into contact with the Invisible One. And so
we are taught, at the very outset of our search after the secret of effectual
prayer, to remember that it is in the inner chamber, where we are alone with the
Father, that we shall learn to pray aright. The Father is in secret:
in these words Jesus teaches us where He is waiting us, where He is always
to be found. Christians often complain that private prayer is not what it
should be. They feel weak and sinful, the heart is cold and dark; it is as
if they have so little to pray, and in that little no faith or joy. They
are discouraged and kept from prayer by the thought that they cannot come to the
Father as they ought or as they wish. Child of God! listen to your
Teacher. He tells you that when you go to private prayer your first
thought must be: The Father is in secret, the Father waits me there.
Just because your heart is cold and prayerless, get you into the presence
of the loving Father. As a father pitieth his children, so the Lord
pitieth you. Do not be thinking of how little you have to bring God, but
of how much He wants to give you. Just place yourself before, and look up
into, His face; think of His love, His wonderful, tender, pitying love.
Just tell Him how sinful and cold and dark all is: it is the
Father's loving heart will give light and warmth to yours. O do what Jesus
says: Just shut the door, and pray to thy Father which is in secret.
Is it not wonderful? to be able to go alone with God, the infinite
God. And then to look up and say: My Father!
'And
thy Father, which seeth in secret, will recompense thee.' Here Jesus
assures us that secret prayer cannot be fruitless: its blessing will show
itself in our life. We have but in secret, alone with God, to entrust our
life before men to Him; He will reward us openly; He will see to it that the
answer to prayer be made manifest in His blessing upon us. Our Lord would
thus teach us that as infinite Fatherliness and Faithfulness is that with which
God meets us in secret, so on our part there should be the childlike simplicity
of faith, the confidence that our prayer does bring down a blessing. 'He
that cometh to God must believe that He is a rewarder of them that seek
Him.' Not on the strong or the fervent feeling with which I pray does the
blessing of the closet depend, but upon the love and the power of the Father to
whom I there entrust my needs. And therefore the Master has but one
desire: Remember your Father is, and sees and hears in secret; go there
and stay there, and go again from there in the confidence: He will
recompense. Trust Him for it; depend upon Him: prayer to the Father
cannot be vain; He will reward you openly.
Still
further to confirm this faith in the Father-love of God, Christ speaks a third
word: 'Your Father knoweth what things ye have need of before ye ask
Him.' At first sight it might appear as if this thought made prayer
less needful: God knows far better than we what we need. But as we
get a deeper insight into what prayer really is, this truth will help much to
strengthen our faith. It will teach us that we do not need, as the
heathen, with the multitude and urgency of our words, to compel an unwilling God
to listen to us. It will lead to a holy thoughtfulness and silence in
prayer as it suggests the question: Does my Father really know that I need
this? It will, when once we have been led by the Spirit to the certainty
that our request is indeed something that, according to the Word, we do need for
God's glory, give us wonderful confidence to say, My Father knows I need it and
must have it. And if there be any delay in the answer, it will teach us in
quiet perseverance to hold on: FATHER! THOU KNOWEST I need it.
O the blessed liberty and simplicity of a child that Christ our Teacher
would fain cultivate in us, as we draw near to God: let us look up to the
Father until His Spirit works it in us. Let us sometimes in our prayers,
when we are in danger of being so occupied with our fervent, urgent petitions,
as to forget that the Father knows and hears, let us hold still and just quietly
say: My Father sees, my Father hears, my Father knows; it will help our
faith to take the answer, and to say: We know that we have the petitions
we have asked of Him.
And now, all ye who have anew entered the
school of Christ to be taught to pray, take these lessons, practise them, and
trust Him to perfect you in them. Dwell much in the inner chamber, with
the door shut--shut in from men, shut up with God; it is there the Father waits
you, it is there Jesus will teach you to pray. To be alone in secret with
THE FATHER: this be your highest joy. To be assured that THE FATHER
will openly reward the secret prayer, so that it cannot remain unblessed:
this be your strength day by day. And to know that THE FATHER knows
that you need what you ask; this be your liberty to bring every need, in
the assurance that your God will supply it according to His riches in Glory in
Christ Jesus.
'LORD, TEACH US TO PRAY.'
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Blessed Saviour! with my whole
heart I do bless Thee for the appointment of the inner chamber, as the school
where Thou meetest each of Thy pupils alone, and revealest to him the Father.
O my Lord! strengthen my faith so in the Father's tender love and
kindness, that as often as I feel sinful or troubled, the first instinctive
thought may be to go where I know the Father waits me, and where prayer never
can go unblessed. Let the thought that He knows my need before I ask,
bring me, in great restfulness of faith, to trust that He will give what His
child requires. O let the place of secret prayer become to me the most
beloved spot of earth.
And, Lord! hear me as I pray that
Thou wouldest everywhere bless the closets of Thy believing people. Let
Thy wonderful revelation of a Father's tenderness free all young Christians from
every thought of secret prayer as a duty or a burden, and lead them to regard it
as the highest privilege of their life, a joy and a blessing. Bring back
all who are discouraged, because they cannot find ought to bring Thee in prayer.
O give them to understand that they have only to come with their emptiness
to Him who has all to give, and delights to do it. Not, what they have to
bring the Father, but what the Father waits to give them, be their one
thought.
And bless especially the inner chamber of all Thy
servants who are working for Thee, as the place where God's truth and God's
grace is revealed to them, where they are daily anointed with fresh oil, where
their strength is renewed, and the blessings are received in faith, with which
they are to bless their fellow-men. Lord, draw us all in the closet nearer
to Thyself and the Father. Amen.