'Because of his importunity;' Or, The Boldness of God's
Friends.
'And He
said unto them, Which of you shall have a friend, and shall go to him at
midnight, and say to him, Friend, lend me three loaves; for a
friend of mine is come to me from a journey, and I have nothing to set
before him' and he from within shall answer and say, Trouble me not: the
door is now shut, and my children are with me in bed; I cannot rise and give
thee. I say unto you, though he will not rise and give him because he is
his friend, yet because of his importunity he will rise and give
him as many as he needeth.'--LUKE xi. 5-8.
THE first teaching to His
disciples was given by our Lord in the Sermon on the Mount. It was near a
year later that the disciples asked Jesus to teach them to pray. In answer
He gave them a second time the Lord's Prayer, so teaching them what to
pray. He then speaks of how they ought to pray, and repeats what he
formerly said of God's Fatherliness and the certainty of an answer. But in
between He adds the beautiful parable of the friend at midnight, to teach them
the two fold lesson, that God does not only want us to pray for ourselves, but
for the perishing around us, and that in such intercession great boldness of
entreaty is often needful, and always lawful, yea, pleasing to
God.
The parable is a perfect storehouse of instruction in
regard to true intercession. There is, first, the love which seeks
to help the needy around us: 'my friend is come to me.' Then
the need which urges to the cry 'I have nothing to set
before him.' Then follows the confidence that help is to be had:
'which of you shall have a friend, and say, Friend, lend me
three loaves.' Then comes the unexpected refusal: 'I
cannot rise and give thee.' Then again the perseverance that
takes no refusal: 'because of his importunity.' And lastly,
the reward of such prayer: 'he will give him as many as he
needeth.' A wonderful setting forth of the way of prayer and faith in
which the blessing of God has so often been sought and found.
Let us
confine ourselves to the chief thought: prayer as an appeal to the
friendship of God; and we shall find that two lessons are specially suggested.
The one, that if we are God's friends, and come as such to Him, we must
prove ourselves the friends of the needy; God's friendship to us and ours to
others go hand in hand. The other, that when we come thus we may use the
utmost liberty in claiming an answer.
There is
a twofold use of prayer: the one, to obtain strength and blessing for our
own life; the other, the higher, the true glory of prayer, for which Christ has
taken us into His fellowship and teaching, is intercession, where prayer is the
royal power a child of God exercises in heaven on behalf of others and even of
the kingdom. We see it in Scripture, how it was in intercession for others
that Abraham and Moses, Samuel and Elijah, with all the holy men of old, proved
that they had power with God and prevailed. It is when we give ourselves
to be a blessing that we can specially count on the blessing of God. It is
when we draw near to God as the friend of the poor and the perishing that we may
count on His friendliness; the righteous man who is the friend of the poor is
very specially the friend of God. This gives wonderful liberty in prayer.
Lord! I have a needy friend whom I must help. As a friend I
have undertaken to help him. In Thee I have a Friend, whose kindness and
riches I know to be infinite: I am sure Thou wilt give me what I ask.
If I, being evil, am ready to do for my friend what I can, how much more
wilt Thou, O my heavenly Friend, now do for Thy friend what he
asks?
The question might suggest itself, whether the
Fatherhood of God does not give such confidence in prayer, that the thought of
His Friendship can hardly teach us anything more: a father is more than a
friend. And yet, if we consider it, this pleading the friendship of God
opens new wonders to us. That a child obtains what he asks of his father
looks so perfectly natural, we almost count it the father's duty to give.
But with a friend it is as if the kindness is more free, dependent, not on
nature, but on sympathy and character. And then the relation of a child is
more that of perfect dependence; two friends are more nearly on a level.
And so our Lord, in seeking to unfold to us the spiritual mystery of
prayer, would fain have us approach God in this relation too, as those whom He
has acknowledged as His friends, whose mind and life are in sympathy with
His.
But then we must be living as His friends. I am
still a child even when a wanderer; but friendship depends upon the conduct.
'Ye are my friends if ye do whatsoever I command you.' 'Thou seest
that faith wrought with his works, and by works was faith made perfect; and the
scripture was fulfilled which saith, And Abraham believed God, and he was called
the friend of God.' It is the Spirit, 'the same Spirit,'
that leads us that also bears witness to our acceptance with God;
'likewise, also,' the same Spirit helpeth us in prayer. It is a
life as the friend of God that gives the wonderful liberty to say: I have
a friend to whom I can go even at midnight. And how much more when I go in
the very spirit of that friendliness, manifesting myself the very kindness I
look for in God, seeking to help my friend as I want God to help me. When
I come to God in prayer, He always looks to what the aim is of my petition.
If it be merely for my own comfort or joy I seek His grace, I do not
receive. But if I can say that it is that He may be glorified in my
dispensing His blessings to others, I shall not ask in vain. Or if I ask
for others, but want to wait until God has made me so rich, that it is no
sacrifice or act of faith to aid them, I shall not obtain. But if I can
say that I have already undertaken for my needy friend, that in my poverty I
have already begun the work of love, because I know I had a friend Who would
help me, my prayer will be heard. Oh, we know not how much the plea
avails: the friendship of earth looking in its need to the friendship of
heaven: 'He will give him as much as he needeth.'
But not
always at once. The one thing by which man can honour and enjoy his God is
faith. Intercession is part of faith's training-school. There
our friendship with men and with God is tested. There it is seen whether
my friendship with the needy is so real, that I will take time and sacrifice my
rest, will go even at midnight and not cease until I have obtained for them what
I need. There it is seen whether my friendship with God is so clear, that
I can depend on Him not to turn me away and therefore pray on until He
gives.
O what a deep heavenly mystery this is of persevering
prayer. The God who has promised, who longs, whose fixed purpose it is to
give the blessing, holds it back. It is to Him a matter of such deep
importance that His friends on earth should know and fully trust their rich
Friend in heaven, that He trains them, in the school of answer delayed, to find
out how their perseverance really does prevail, and what the mighty power is
they can wield in heaven, if they do but set themselves to it. There is a
faith that sees the promise, and embraces it, and yet does not receive it (Heb.
xi. 13, 39). It is when the answer to prayer does not come, and the
promise we are most firmly trusting appears to be of none effect, that the trial
of faith, more precious than of gold, takes place. It is in this trial
that the faith that has embraced the promise is purified and strengthened and
prepared in personal, holy fellowship with the living God, to see the glory of
God. It takes and holds the promise until it has received the fulfilment
of what it had claimed in a living truth in the unseen but living
God.
Let each child of God who is seeking to work the work
of love in his Father's service take courage. The parent with his child,
the teacher with his class, the visitor with his district, the Bible reader with
his circle, the preacher with his hearers, each one who, in his little circle,
has accepted and is bearing the burden of hungry, perishing souls,--let them all
take courage. Nothing is at first so strange to us as that God should
really require persevering prayer, that there should be a real spiritual
needs-be for importunity. To teach it us, the Master uses this almost
strange parable. If the unfriendliness of a selfish earthly friend can be
conquered by importunity, how much more will it avail with the heavenly Friend,
who does so love to give, but is held back by our spiritual unfitness, our
incapacity to possess what He has to give. O let us thank Him that in
delaying His answer He is educating us up to our true position and the exercise
of all our power with Him, training us to live with Him in the fellowship of
undoubting faith and trust, to be indeed the friends of God. And let us
hold fast the threefold cord that cannot be broken: the hungry friend
needing the help, and the praying friend seeking the help, and the Mighty
Friend, loving to give as much as he needeth.
'LORD, TEACH US TO PRAY.'
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O my Blessed Lord and Teacher! I
must come to Thee in prayer. Thy teaching is so glorious, and yet too high
for me to grasp. I must confess that my heart is too little to take in
these thoughts of the wonderful boldness I may use with Thy Father as my Friend.
Lord Jesus! I trust Thee to give me Thy Spirit with Thy Word, and to
make the Word quick and powerful in my heart. I desire to keep Thy Word of
this day: 'Because of his importunity he will give him as many as he
needeth.'
Lord! teach me more to know the power of
persevering prayer. I know that in it the Father suits Himself to our need
of time for the inner life to attain its growth and ripeness, so that His grace
may indeed be assimilated and made our very own. I know that He would fain
thus train us to the exercise of that strong faith that does not let Him go even
in the face of seeming disappointment. I know He wants to lift us to that
wonderful liberty, in which we understand how really He has made the dispensing
of His gift dependent on our prayer. Lord! I know this: O
teach me to see it in spirit and truth.
And may
it now be the joy of my life to become the almoner of my Rich Friend in heaven,
to care for all the hungry and perishing, even at midnight, because I know MY
FRIEND, who always gives to him who perseveres, because of his importunity, as
many as he needeth. Amen.