`An holy priesthood;' Or, The Ministry of
Intercession.
`An holy
priesthood, to offer up spiritual sacrifices acceptable to God by Jesus
Christ.'-I PETER ii. 5.
`Ye shall be named the Priests of the
Lord.'-ISAIAH lxi. 6.
THE Spirit of the Lord God is upon me: because the
Lord hath anointed me.' These are the words of Jesus in Isaiah. As
the fruit of His work all redeemed ones are priests, fellow-partakers with Him
of His anointing with the Spirit as High Priest. `Like the precious
ointment upon the beard of Aaron, that went down to the skirts of his garments.'
As every son of Aaron, so every member of Jesus' body has a right to the
priesthood. But not every one exercises it: many are still entirely
ignorant of it. And yet it is the highest privilege of a child of God, the
mark of greatest nearness and likeness to Him, `who ever liveth to pray.'
Do you doubt if this really be so? Think of what constitutes
priesthood. There is, first, the work of the priesthood.
This has two sides, one Godward, the other manward. `Every priest is
ordained for men in things pertaining to God' (Heb. v. 1); or, as
it is said by Moses (Deut. x. 8, see also xxi. 5, xxxiii. 10; Mal. ii. 6):
`The Lord separated the tribe of Levi, to stand before the Lord to
minister unto Him, and to bless His Name.' On the one hand, the
priest had the power to draw nigh to God, to dwell with Him in His house, and to
present before Him the blood of the sacrifice or the burning incense. This
work he did not do, however, on his own behalf, but for the sake of the people
whose representative he was. This is the other side of his work. He
received from the people their sacrifices, presented them before God, and then
came out to bless in His Name, to give the assurance of His favour and to teach
them His law.
A priest is thus a man who does not at all live for
himself. He lives with God and for God. His work is as God's
servant to care for His house, His honour, and His worship, to make known to men
His love and His will. He lives with men and for men (Heb. v. 2).
His work is to find out their sin and need, and to bring it before God, to
offer sacrifice and incense in their name, to obtain forgiveness and blessing
for them, and then to come out and bless them in His Name. This is the
high calling of every believer. `Such honour have all His saints.'
They have been redeemed with the one purpose to be in the midst of the
perishing millions around them, God's priests, who in conformity to Jesus, the
Great High Priest, are to be the ministers and stewards of the grace of God to
all around them.
And then there is the walk of the priesthood, in
harmony with its work. As God is holy, so the priest was to be especially
holy. This means not only separated from everything unclean, but holy
unto God, being set apart and given up to God for His disposal. The
separation from the world and setting apart unto God was indicated in many
ways.
It was seen in the clothing: the holy garments,
made after God's own order, marked them as His (Ex. xxviii.). It was seen
in the command as to their special purity and freedom from all contact from
death and defilement (Lev. xi. 22). Much that was allowed to an ordinary
Israelite was forbidden to them. It was seen in the injunction that the
priest must have no bodily defect or blemish; bodily perfection was to be the
type of wholeness and holiness in God's service. And it was seen in the
arrangement by which the priestly tribes were to have no inheritance with the
other tribes; God was to be their inheritance. Their life was to be one of
faith: set apart unto God, they were to live on Him as well as for
Him.
All this is the emblem of what the character of the New
Testament priest is to be. Our priestly power with God depends on our
personal life and walk. We must be of them of whose walk on earth Jesus
says, `They have not defiled their garments.'
In the
surrender of what may appear lawful to others in our separation from the world,
we must prove that our consecration to be holy to the Lord is whole-hearted and
entire. The bodily perfection of the priest must have its counterpart in
our too being `without spot or blemish;' `the man of God perfect, throughly
furnished unto all good works,' `perfect and entire, wanting nothing' (Lev. xxi.
17-21; Eph. v. 27; 2 Tim. ii. 7; Jas. i. 4). And above all, we consent to
give up all inheritance on earth; to forsake all, and like Christ to have only
God as our portion: to possess as not possessing, and hold all for God
alone: it is this marks the true priest, the man who only lives for God and his
fellow-men.
And now the way to the priesthood. In
Aaron God had chosen all his sons to be priests: each of them was a priest
by birth. And yet he could not enter upon his work without a special act
of ordinance-his consecration. Every child of God is priest in light of
his birth, his blood relationship to the Great High Priest; but this is not
enough: he will exercise his power only as he accepts and realizes his
consecration.
With Aaron and his sons it took place thus (Ex. xxix.):
After being washed and clothed, they were anointed with the holy oil.
Sacrifices were then offered, and with the blood the right ear, the right
hand, and the right foot were touched. And then they and their garments
were once again sprinkled with the blood and the oil together. And so it
is as the child of God enters more fully into what THE BLOOD and THE SPIRIT of
which he already is partaker, are to him, that the power of the Holy Priesthood
will work in him. The blood will take away all sense of unworthiness; the
Spirit, all sense of unfitness.
Let us notice what there was new in the
application of the blood to the priest. If ever he had as a penitent
brought a sacrifice for his sin, seeking forgiveness, the blood was sprinkled on
the altar, but not on his person. But now, for priestly consecration,
there was to be closer contact with the blood; ear and hand and foot were by a
special act brought under its power, and the whole being taken possession of and
sanctified for God. And so, when the believer, who had been content to
think chiefly of the blood sprinkled on the mercy-seat as what he needs for
pardon, is led to seek full priestly access to God, he feels the need of a
fuller and more abiding experience of the power of the blood, as really
sprinkling and cleansing the heart from an evil conscience, so that he has `no
more conscience of sin' (Heb. x. 2) as cleansing from all sin. And it is
as he gets to enjoy this, that the consciousness is awakened of his wonderful
right of most intimate access to God, and of the full assurance that his
intercessions are acceptable.
And as the blood gives the right, the
Spirit gives the power, and fits for believing intercession. He breathes
into us the priestly spirit-burning love for God's honour and the saving of
souls. He makes us so one with Jesus that prayer in His Name is a reality.
He strengthens us to believing, importunate prayer. The more the
Christian is truly filled with the Spirit of Christ, the more spontaneous will
be his giving himself up to the life of priestly intercession. Beloved
fellow-Christians! God needs, greatly needs, priests who can draw near to
Him, who live in His presence, and by their intercession draw down the blessings
of His grace on others. And the world needs, greatly needs, priests who
will bear the burden of the perishing ones, and intercede on their behalf.
Are you willing to offer yourself for this holy work?
You know the surrender it demands-nothing less than the Christ-like giving
up of all, that the saving purposes of God's love may be accomplished among men.
Oh, be no longer of those who are content if they have salvation, and just
do work enough to keep themselves warm and lively. O let nothing keep you
back from giving yourselves to be wholly and only priests-nothing else, nothing
less than the priests of the Most High God. The thought of unworthiness,
of unfitness, need not keep you back. In the Blood, the objective
power of the perfect redemption works in you: in the Spirit its
full subjective personal experience as a divine life is secured. The
Blood provides an infinite worthiness to make your prayers most acceptable:
The Spirit provides a Divine fitness, teaching you to pray just
according to the will of God. Every priest knew that when he presented
a sacrifice according to the law of the sanctuary, it was accepted:
under the covering of the Blood and Spirit you have the assurance that
all the wonderful promises to prayer in the Name of Jesus will be fulfilled in
you. Abiding in union with the Great High Priest, `you shall ask what you
will, and it shall be done unto you.' You will have power to pray the
effectual prayer of the righteous man that availeth much. You will not
only join in the general prayer of the Church for the world, but be able in your
own sphere to take up your special work in prayer-as priests, to transact it
with God, to receive and know the answer, and so to bless in His Name.
Come, brother, come, and be a priest, only priest, all
priest. Seek now to walk before the Lord in the full consciousness
that you have been set apart for the holy Ministry of Intercession. This
is the true blessedness of conformity to the image of God's Son.
`LORD TEACH US TO PRAY.'
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O Thou my blessed High Priest, accept the
consecration in which my soul now would respond to Thy message.
I believe
in the HOLY PRIESTHOOD OF THY SAINTS, and that I too am a priest, with power to
appear before the Father, and in the prayer that avails much bring down blessing
on the perishing around me.
I believe in the POWER OF THY PRECIOUS
BLOOD to cleanse from all sin, to give me perfect confidence toward God, and
bring me near in the full assurance of faith that my intercession will be
heard.
I believe in the ANOINTING OF THE SPIRIT, coming down
daily from Thee, my Great High Priest, to sanctify me, to fill me with the
consciousness of my priestly calling, and with love to souls, to teach me what
is according to God's will, and how to pray the prayer of faith.
I believe
that, as Thou my Lord Jesus art Thyself in all things my life, so Thou, too, art
THE SURETY FOR MY PRAYER-LIFE, and wilt Thyself draw me up into the fellowship
of Thy wondrous work of intercession.
In this
faith I yield myself this day to my God, as one of His anointed priests, to
stand before His face to intercede in behalf of sinners, and to come out and
bless in His Name.
Holy Lord Jesus! accept and seal my consecration.
Yea, Lord, do Thou lay Thy hands on me, and Thyself consecrate me to this
Thy holy work. And let me walk among men with the consciousness and the
character of a priest of the Most High God.
Unto Him
that loved us, and washed us from our sins IN HIS OWN BLOOD, AND HATH MADE US
kings and priests unto God and His Father; TO HIM be glory and dominion forever
and ever. Amen