|'After this manner pray;' Or, The Model Prayer.|
this manner therefore pray ye: Our Father which art in heaven.'-Matt.
EVERY teacher knows the power of example. He not only tells the
child what to do and how to do it, but shows him how it really can be done.
In condescension to our weakness, our heavenly Teacher has given us the
very words we are to take with us as we draw near to our Father. We have
in them a form of prayer in which there breathe the freshness and fulness of the
Eternal Life. So simple that the child can lisp it, so divinely rich that
it comprehends all that God can give. A form of prayer that becomes the
model and inspiration for all other prayer, and yet always draws us back to
itself as the deepest utterance of our souls before our God.
Father which art in heaven!' To appreciate this word of adoration
aright, I must remember that none of the saints had in Scripture ever ventured
to address God as their Father. The invocation places us at once in the
centre of the wonderful revelation the Son came to make of His Father as our
Father too. It comprehends the mystery of redemption--Christ delivering us
from the curse that we might become the children of God. The mystery of
regeneration--the Spirit in the new birth giving us the new life. And the
mystery of faith--ere yet the redemption is accomplished or understood, the word
is given on the lips of the disciples to prepare them for the blessed experience
still to come. The words are the key to the whole prayer, to all prayer.
It takes time, it takes life to study them; it will take eternity to
understand them fully. The knowledge of God's Father-love is the first and
simplest, but also the last and highest lesson in the school of prayer. It
is in the personal relation to the living God, and the personal conscious
fellowship of love with Himself, that prayer begins. It is in the
knowledge of God's Fatherliness, revealed by the Holy Spirit, that the power of
prayer will be found to root and grow. In the infinite tenderness and pity
and patience of the infinite Father, in His loving readiness to hear and to
help, the life of prayer has its joy. O let us take time, until the Spirit
has made these words to us spirit and truth, filling heart and life: 'Our
Father which art in heaven.' Then we are indeed within the veil, in the
secret place of power where prayer always prevails.
'Hallowed be Thy name.' There is something here that strikes us at
once. While we ordinarily first bring our own needs to God in prayer, and
then think of what belongs to God and His interests, the Master reverses the
order. First, Thy name, Thy kingdom, Thy will; then,
give us, forgive us, lead us, deliver us. The
lesson is of more importance than we think. In true worship the Father
must be first, must be all. The sooner I learn to forget myself in the
desire that HE may be glorified, the richer will the blessing be that prayer
will bring to myself. No one ever loses by what he sacrifices for the
This must influence all our prayer. There are two
sorts of prayer: personal and intercessory. The latter ordinarily
occupies the lesser part of our time and energy. This may not be.
Christ has opened the school of prayer specially to train intercessors for
the great work of bringing down, by their faith and prayer, the blessings of His
work and love on the world around. There can be no deep growth in prayer
unless this be made our aim. The little child may ask of the father only
what it needs for itself; and yet it soon learns to say, Give some for sister
too. But the grown-up son, who only lives for the father's interest and
takes charge of the father's business, asks more largely, and gets all that is
asked. And Jesus would train us to the blessed life of consecration and
service, in which our interests are all subordinate to the Name, and the
Kingdom, and the Will of the Father. O let us live for this, and let, on
each act of adoration, Our Father! there follow in the same breath Thy
Name, Thy Kingdom, Thy Will;--for this we look up and
'Hallowed be Thy name.' What name?
This new name of Father. The word Holy is the central word of
the Old Testament; the name Father of the New. In this name of Love
all the holiness and glory of God are now to be revealed. And how is the
name to be hallowed? By God Himself: 'I will hallow My great
name which ye have profaned.' Our prayer must be that in ourselves, in all
God's children, in presence of the world, God Himself would reveal the holiness,
the Divine power, the hidden glory of the name of Father. The Spirit of
the Father is the Holy Spirit: it is only when we yield ourselves
to be led of Him, that the name will be hallowed in our prayers
and our lives. Let us learn the prayer: 'Our Father, hallowed be Thy
'Thy kingdom come.' The Father is a King
and has a kingdom. The son and heir of a king has no higher ambition than
the glory of his father's kingdom. In time of war or danger this becomes
his passion; he can think of nothing else. The children of the Father are
here in the enemy's territory, where the kingdom, which is in heaven, is not yet
fully manifested. What more natural than that, when they learn to hallow
the Father-name, they should long and cry with deep enthusiasm: 'Thy
kingdom come.' The coming of the kingdom is the one great event on which
the revelation of the Father's glory, the blessedness of His children, the
salvation of the world depends. On our prayers too the coming of the
kingdom waits. Shall we not join in the deep longing cry of the redeemed:
'Thy kingdom come'? Let us learn it in the school of
'Thy will be done, as in heaven, so on earth.'
This petition is too frequently applied alone to the suffering of
the will of God. In heaven God's will is done, and the Master
teaches the child to ask that the will may be done on earth just as in heaven:
in the spirit of adoring submission and ready obedience. Because the
will of God is the glory of heaven, the doing of it is the blessedness of
heaven. As the will is done, the kingdom of heaven comes into the heart.
And wherever faith has accepted the Father's love, obedience accepts the
Father's will. The surrender to, and the prayer for a life of heaven-like
obedience, is the spirit of childlike prayer.
us this day our daily bread.' When first the child has yielded himself
to the Father in the care for His Name, His Kingdom, and His Will, he has full
liberty to ask for his daily bread. A master cares for the food of his
servant, a general of his soldiers, a father of his child. And will not
the Father in heaven care for the child who has in prayer given himself up to
His interests? We may indeed in full confidence say: Father, I live
for Thy honour and Thy work; I know Thou carest for me. Consecration to
God and His will gives wonderful liberty in prayer for temporal things:
the whole earthly life is given to the Father's loving care.
'And forgive us our debts, as we also have forgiven
our debtors.' As bread is the first need of the body, so forgiveness
for the soul. And the provision for the one is as sure as for the other.
We are children but sinners too; our right of access to the Father's
presence we owe to the precious blood and the forgiveness it has won for us.
Let us beware of the prayer for forgiveness becoming a formality:
only what is really confessed is really forgiven. Let us in faith
accept the forgiveness as promised: as a spiritual reality, an actual
transaction between God and us, it is the entrance into all the Father's love
and all the privileges of children. Such forgiveness, as a living
experience, is impossible without a forgiving spirit to others: as
forgiven expresses the heavenward, so forgiving the earthward,
relation of God's child. In each prayer to the Father I must be able to
say that I know of no one whom I do not heartily love.
lead us not into temptation, but deliver us from the evil one.' Our
daily bread, the pardon of our sins, and then our being kept from all sin and
the power of the evil one, in these three petitions all our personal need is
comprehended. The prayer for bread and pardon must be accompanied by the
surrender to live in all things in holy obedience to the Father's will, and the
believing prayer in everything to be kept by the power of the indwelling Spirit
from the power of the evil one.
Children of God! it is thus Jesus would
have us to pray to the Father in heaven. O let His Name, and Kingdom, and
Will, have the first place in our love; His providing, and pardoning, and
keeping love will be our sure portion. So the prayer will lead us up to
the true child-life: the Father all to the child, the Father all for the
child. We shall understand how Father and child, the Thine and the
Our, are all one, and how the heart that begins its prayer with the
God-devoted THINK, will have the power in faith to speak out the OUR too.
Such prayer will, indeed, be the fellowship and interchange of love,
always bringing us back in trust and worship to Him who is not only the
Beginning but the End: 'FOR THINE IS THE KINGDOM, AND THE POWER, AND THE
GLORY, FOR EVER, AMEN.' Son of the Father, teach us to pray, 'OUR
'LORD, TEACH US TO PRAY.'
O Thou who art the only-begotten Son,
teach us, we beseech Thee, to pray, 'OUR FATHER.' We thank Thee, Lord, for
these Living Blessed Words which Thou has given us. We thank Thee for the
millions who in them have learnt to know and worship the Father, and for what
they have been to us. Lord! it is as if we needed days and weeks in Thy
school with each separate petition; so deep and full are they. But we look
to Thee to lead us deeper into their meaning: do it, we pray Thee, for Thy
Name's sake; Thy name is Son of the Father.
Thou didst once say: 'No man knoweth the Father save the Son, and he
to whom the Son willeth to reveal Him.' And again: 'I made known
unto them Thy name, and will make it known, that the love wherewith Thou hast
loved Me may be in them.' Lord Jesus! reveal to us the Father. Let
His name, His infinite Father-love, the love with which He loved Thee, according
to Thy prayer, BE IN US. Then shall we say aright, 'OUR FATHER!'
Then shall we apprehend Thy teaching, and the first spontaneous breathing
of our heart will be: 'Our Father, Thy Name, Thy Kingdom, Thy Will.'
And we shall bring our needs and our sins and our temptations to Him in
the confidence that the love of such a Father care for all.
Lord! we are Thy scholars, we trust Thee; do teach us to pray, 'OUR FATHER.'
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