|`Father, I will;' Or, Christ the High
I will that they also whom Thou hast given me may be with me where I am.'-JOHN
IN His parting address, Jesus gives His disciples the full revelation of
what the New Life was to be, when once the kingdom of God had come in power.
In the indwelling of the Holy Spirit, in union with Him the heavenly Vine,
in their going forth to witness and to suffer for Him, they were to find their
calling and their blessedness. In between His setting forth of their
future new life, the Lord had repeatedly given the most unlimited promises as to
the power their prayers might have. And now in closing, He Himself
proceeds to pray. To let His disciples have the joy of knowing what His
intercession for them in heaven as their High Priest will be, He gives this
precious legacy of His prayer to the Father. He does this at the same time
because they as priests are to share in His work of intercession, that they and
we might know how to perform this holy work. In the teaching of our Lord
on this last night, we have learned to understand that these astonishing
prayer-promises have not been given in our own behalf, but in the interest of
the Lord and His kingdom: it is from the Lord Himself alone that we can
learn what the prayer in His Name is to be and to obtain. We have
understood that to pray in His Name is to pray in perfect unity with Himself:
the high-priestly prayer will teach all that the prayer in the Name of
Jesus may ask and expect.
This prayer is ordinarily divided into
three parts. Our Lord first prays for Himself (v. 1-5), then for His
disciples (6-19), and last for all the believing people through all ages
(20-26). The follower of Jesus, who gives himself to the work of
intercession, and would fain try how much of blessing he can pray down upon his
circle in the Name of Jesus, will in all humility let himself be led of the
Spirit to study this wonderful prayer as one of the most important lessons of
the school of prayer.
First of all, Jesus prays for Himself,
for His being glorified, that so He may glorify the Father. `Father!
Glorify Thy Son. And now, Father, glorify me.' And He brings forward
the grounds on which He thus prays. A holy covenant had been concluded
between the Father and the Son in heaven. The Father had promised Him
power over all flesh as the reward of His work: He had done the work, He
had glorified the Father, and His one purpose is now still further to glorify
Him. With the utmost boldness He asks that the Father may glorify Him,
that He may now be and do for His people all He has undertaken.
of Jesus! here you have the first lesson in your work of priestly
intercession, to be learned from the example of your great High Priest. To
pray in the Name of Jesus is to pray in unity, in sympathy with Him. As
the Son began His prayer by making clear His relation to the Father, pleading
His work and obedience and His desire to see the Father glorified, do so too.
Draw near and appear before the Father in Christ. Plead His finished
work. Say that you are one with it, that you trust on it, live in it.
Say that you too have given yourself to finish the work the Father has
given you to do, and to live alone for His glory. And ask then confidently
that the Son may be glorified in you. This is praying in the Name, in the
very words, in the Spirit of Jesus, in union with Jesus Himself. Such
prayer has power. If with Jesus you glorify the Father, the Father will
glorify Jesus by doing what you ask in His Name. It is only when your own
personal relation on this point, like Christ's, is clear with God, when you are
glorifying Him, and seeking all for His glory, that like Christ, you will have
power to intercede for those around you.
next prays for the circle of His disciples. He speaks of them as those
whom the Father has given Him. Their chief mark is that they have received
Christ's word. He says of them that He now sends them into the world in
His place, just as the Father had sent Himself. And He asks two things for
them: that the Father keep them from the evil one, and sanctify them
through His Word, because He sanctifies Himself for them.
the Lord, each believing intercessor has his own immediate circle for whom he
first prays. Parents have their children, teachers their pupils, pastors
their flocks, all workers their special charge, all believers those whose care
lies upon their hearts. It is of great consequence that intercession
should be personal, pointed, and definite. And then our first prayer must
always be that they may receive the word. But this prayer will not avail
unless with our Lord we say, `I have given them Thy word:' it is this gives us
liberty and power in intercession for souls. Not only pray for them, but
speak to them. And when they have received the word, let us pray much for
their being kept from the evil one, for their being sanctified through that
word. Instead of being hopeless or judging or giving up those who fall,
let us pray for our circle, `Father! Keep them in Thy Name;' `Sanctify
them through Thy truth.' Prayer in the Name of Jesus availeth much:
`What ye will shall be done unto you.'
follows our Lord's prayer for a still wider circle. `I pray not only for
these, but for them who through their word shall believe.' His priestly
heart enlarges itself to embrace all places and all time, and He prays that all
who belong to Him may everywhere be one, as God's proof to the world of the
divinity of His mission, and then that they may ever be with Him in His glory.
Until then `that the love wherewith Thou hast loved me may be in them, and
I in them.'
The disciple of Jesus, who has first in his own circle
proved the power of prayer, cannot confine himself within its limits:
he prays for the Church universal and its different branches.
He prays specially for the unity of the Spirit and of love. He prays
for its being one in Christ, as a witness to the world that Christ, who hath
wrought such a wonder as to make love triumph over selfishness and separation,
is indeed the Son of God sent from heaven. Every believer ought to pray
much that the unity of the Church, not in external organizations, but in spirit
and in truth, may be made manifest.
for the matter of the prayer. Now for its mode. Jesus says, `FATHER!
I WILL.' On the ground of His right as Son, and the Father's promise
to Him, and His finished work, He might do so. The Father had said to Him,
`Ask of me, and I will give Thee.' He simply availed Himself of the
Father's promise. Jesus has given us a like promise: `Whatsoever
ye will shall be done unto you.' He asks me in His Name to say what I
will. Abiding in Him, in a living union with Him in which man is nothing
and Christ all, the believer has the liberty to take up that word of His High
Priest and, in answer to the question `What wilt thou?' to say, `FATHER!
I WILL all that Thou hast promised.' This is nothing but true
faith; this is honouring God: to be assured that such confidence in saying
what I will is indeed acceptable to Him. At first sight, our heart shrinks
from the expression; we feel neither the liberty nor the power to speak thus.
It is a word for which alone in the most entire abnegation of our will
grace will be given, but for which grace will most assuredly be given to each
one who loses his will in his Lord's. He that loseth his will shall find
it; he that gives up his will entirely shall find it again renewed and
strengthened with a Divine Strength. `FATHER! I WILL:' this is
the keynote of the everlasting, ever-active, all-prevailing intercession of our
Lord in heaven. It is only in union with Him that our prayer avails; in
union with Him it avails much. If we but abide in Him, living, and
walking, and doing all things in His Name; if we but come and bring each
separate petition, tested and touched by His Word and Spirit, and cast it into
the mighty stream of intercession that goes up from Him, to be borne upward and
presented before the Father;--we shall have the full confidence that we receive
the petitions we ask: the `Father! I will' will be breathed
into us by the Spirit Himself. We shall lose ourselves in Him, and become
nothing, to find that in our impotence we have power and
Disciples of Jesus! Called to be like your Lord
in His priestly intercession, when, O when! Shall we awaken to the glory,
passing all conception, of this our destiny to plead and prevail with God for
perishing men? O when shall we shake off the sloth that clothes itself
with the pretence of humility, and yield ourselves wholly to God's Spirit, that
He may fill our wills with light and with power, to know, and to take, and to
possess all that our God is waiting to give to a will that lays hold on
`LORD, TEACH US TO PRAY.'
O my Blessed High Priest! who am I
that Thou shouldest thus invite me to share with Thee in Thy power of prevailing
intercession! And why, O my Lord! am I so slow of heart to
understand and believe and exercise this wonderful privilege to which Thou hast
redeemed Thy people. O Lord! give Thy grace that this may
increasingly be my unceasing life-work-in praying without ceasing to draw down
the blessing of heaven on all my surroundings on earth.
Lord! I come now to accept this my calling. For this I would forsake
all and follow Thee. Into Thy hands I would believingly yield my whole
being: form, train, inspire me to be one of Thy prayer-legion, wrestlers
who watch and strive in prayer, Israels, God's princes, who have power and
prevail. Take possession of my heart, and fill it with the one desire for
the glory of God in the ingathering, and sanctification, and union of those whom
the Father hath given Thee. Take my mind and let this be my study and my
wisdom, to know when prayer can bring a blessing. Take me wholly and fit
me as a priest ever to stand before God and to bless in His
Blessed Lord! Be it here, as through all the
spiritual life: Thou all, I nothing. And be it here my experience
too that he that has and seeks nothing for himself, receives all, even to the
wonderful grace of sharing with Thee in Thine everlasting ministry of
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