Of all the promises
connected with the command, 'ABIDE IN ME,' there is none higher, and none that
sooner brings the confession, 'Not that I have already attained, or am already
made perfect,' than this: 'If ye abide in me, ask whatsoever ye will,
and it shall be done unto you.' Power with God is the highest
attainment of the life of full abiding.
all the traits of a life LIKE CHRIST there is none higher and more glorious than
conformity to Him in the work that now engages Him without ceasing in the
Father's presence--His all-prevailing intercession. The more we abide in
Him, and grow unto His likeness, will His priestly life work in us mightily, and
our life become what His is, a life that ever pleads and prevails for
'Thou hast made us kings and priests unto God.'
Both in the king and the priest the chief thing is power, influence,
blessing. In the king it is the power coming downward; in the priest, the
power rising upward, prevailing with God. In our blessed Priest-King,
Jesus Christ, the kingly power is founded on the priestly 'He is able to
save to the uttermost, because He ever liveth to make intercession.'
In us, His priests and kings, it is no otherwise: it is in
intercession that the Church is to find and wield its highest power, that each
member of the Church is to prove his descent from Israel, who as a prince had
power with God and with men, and prevailed.
under a deep impression that the place and power of prayer in the Christian life
is too little understood, that this book has been written. I feel sure
that as long as we look on prayer chiefly as the means of maintaining our own
Christian life, we shall not know fully what it is meant to be. But when
we learn to regard it as the highest part of the work entrusted to us, the root
and strength of all other work, we shall see that there is nothing that we so
need to study and practise as the art of praying aright. If I have at all
succeeded in pointing out the progressive teaching of our Lord in regard to
prayer, and the distinct reference the wonderful promises of the last night
(John xiv. 16) have to the works we are to do in His Name, to the greater works,
and to the bearing much fruit, we shall all admit that it is only when the
Church gives herself up to this holy work of intercession that we can expect the
power of Christ to manifest itself in her behalf. It is my prayer that God
may use this little book to make clearer to some of His children the wonderful
place of power and influence which He is waiting for them to occupy, and for
which a weary world is waiting too.
connection with this there is another truth that has come to me with wonderful
clearness as I studied the teaching of Jesus on prayer. It is this:
that the Father waits to hear every prayer of faith, to give us whatsoever
we will, and whatsoever we ask in Jesus' name. We have become so
accustomed to limit the wonderful love and the large promises of our God, that
we cannot read the simplest and clearest statements of our Lord without the
qualifying clauses by which we guard and expound them. If there is one
thing I think the Church needs to learn, it is that God means prayer to have an
answer, and that it hath not entered into the heart of man to conceive what God
will do for His child who gives himself to believe that his prayer will be
heard. God hears prayer; this is a truth universally
admitted, but of which very few understand the meaning, or experience the power.
If what I have written stir my reader to go to the Master's words, and
take His wondrous promises simply and literally as they stand, my object has
And then just one thing more. Thousands have in
these last years found an unspeakable blessing in learning how completely Christ
is our life, and how He undertakes to be and to do all in us that we need.
I know not if we have yet learned to apply this truth to our prayer-life.
Many complain that they have not the power to pray in faith, to pray the
effectual prayer that availeth much. The message I would fain bring them
is that the blessed Jesus is waiting, is longing, to teach them this.
Christ is our life: in heaven He ever liveth to pray; His life in us
is an ever-praying life, if we will but trust Him for it. Christ teaches
us to pray not only by example, by instruction, by command, by promises, but
by showing us HIMSELF, the ever-living Intercessor, as our Life.
It is when we believe this, and go and abide in Him for our prayer-life
too, that our fears of not being able to pray aright will vanish, and we shall
joyfully and triumphantly trust our Lord to teach us to pray, to be Himself the
life and the power of our prayer. May God open our eyes to see what the
holy ministry of intercession is to which, as His royal priesthood, we have been
set apart. May He give us a large and strong heart to believe what mighty
influence our prayers can exert. And may all fear as to our being able to
fulfil our vocation vanish as we see Jesus, living ever to pray, living in us to
pray, and standing surety for our prayer-life.
WELLINGTON, 28th October 1895